មិនប្រាថ្នាក្លាយជាព្រះ ដូចជាព្រះពុទ្ធទេ សុំតែត្រឹម ព្រះពោធិសត្វ ឬ អាចារ្យ។ សូមអានរឿងព្រះវេសន្ត (ទសជាតិ) គឺ ១១ជាតិទំរាំបានត្រាស់ក្លាយជាព្រះពុទ្ធ។ ដូច្នេះទ្រឹស្តីខាងលើគឺ សុំត្រឹម ព្រះពោធិសត្វ។
Vajrayāna (Sanskrit: वज्रयान, Bengali: বজ্রযান) is also known as Tantric Buddhism, Tantrayāna, Mantrayāna, Secret Mantra, Esoteric Buddhism and the Diamond Way or Thunderbolt Way. The Lama and the Guru yoga are central in this system.[1] Vajrayāna is a complex and multifaceted system of Buddhist thought and practice which evolved over several centuries.[2] According to Vajrayāna scriptures[which?], the term Vajrayāna refers to one of three vehicles or routes to enlightenment, the other two being the Śrāvakayāna (also known as the Hīnayāna) and Mahāyāna. Note that Hinayāna (or Nikaya) is not to be confused with Theravada (a practice lineage), although it is sometimes equated to it. The goal of spiritual practice within the Mahayana and Vajrayana traditions is to become a Bodhisattva (i.e. attainment of a state in which one will subsequently become a Buddha—after some further reincarnation), whereas the goal for Theravada practice is specific to become an arhat (i.e. attain enlightenment with no intention of returning, not even as a Buddha). In the Sutrayana practice, a path of Mahayana, the "path of the cause" is taken, whereby a practitioner starts with his or her potential Buddha-nature and nurtures it to produce the fruit of Buddhahood. In the Vajrayana the "path of the fruit" is taken whereby the practitioner takes his or her innate Buddha-nature as the means of practice. The premise is that since we innately have an enlightened mind, practicing seeing the world in terms of ultimate truth can help us to attain our full Buddha-nature.[23] Experiencing ultimate truth is said to be the purpose of all the various tantric techniques practiced in the Vajrayana. Apart from the advanced meditation practices such as Mahamudra and Dzogchen, which aim to experience śūnyatā, the empty nature of the enlightened mind that can see ultimate truth, all practices are aimed in some way at purifying the impure perception of the practitioner to allow ultimate truth to be seen. These may be ngöndro "preliminary practices" or the more advanced techniques of the tantric sādhanā.
Vajrayāna (Sanskrit: वज्रयान, Bengali: বজ্রযান) is also known as Tantric Buddhism, Tantrayāna, Mantrayāna, Secret Mantra, Esoteric Buddhism and the Diamond Way or Thunderbolt Way. The Lama and the Guru yoga are central in this system.[1] Vajrayāna is a complex and multifaceted system of Buddhist thought and practice which evolved over several centuries.[2] According to Vajrayāna scriptures[which?], the term Vajrayāna refers to one of three vehicles or routes to enlightenment, the other two being the Śrāvakayāna (also known as the Hīnayāna) and Mahāyāna. Note that Hinayāna (or Nikaya) is not to be confused with Theravada (a practice lineage), although it is sometimes equated to it. The goal of spiritual practice within the Mahayana and Vajrayana traditions is to become a Bodhisattva (i.e. attainment of a state in which one will subsequently become a Buddha—after some further reincarnation), whereas the goal for Theravada practice is specific to become an arhat (i.e. attain enlightenment with no intention of returning, not even as a Buddha). In the Sutrayana practice, a path of Mahayana, the "path of the cause" is taken, whereby a practitioner starts with his or her potential Buddha-nature and nurtures it to produce the fruit of Buddhahood. In the Vajrayana the "path of the fruit" is taken whereby the practitioner takes his or her innate Buddha-nature as the means of practice. The premise is that since we innately have an enlightened mind, practicing seeing the world in terms of ultimate truth can help us to attain our full Buddha-nature.[23] Experiencing ultimate truth is said to be the purpose of all the various tantric techniques practiced in the Vajrayana. Apart from the advanced meditation practices such as Mahamudra and Dzogchen, which aim to experience śūnyatā, the empty nature of the enlightened mind that can see ultimate truth, all practices are aimed in some way at purifying the impure perception of the practitioner to allow ultimate truth to be seen. These may be ngöndro "preliminary practices" or the more advanced techniques of the tantric sādhanā.
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